What is Mary Midgley's four arguments against moral isolationism? - C: MI is false, irrespective of MR's truth because: 1. Outsider judgments on our cultures are valuable- can learn E.g. American Indian Only outsiders can tell us things. E.g. marriage and counsellors 2. The importance of positive judgments about other cultures 3. Judgment is ok as long as it is not a crude judgment Nazi.
In Mary Midgley’s, Trying out one’s new sword, she clearly discuss from a ethical relativist view which believes if people cannot understand other cultures, they should not judge them. That point of view leads to idea of moral isolationism and that is the conclusion that the world is divided into separate societies with their own systems along with thoughts. Throughout Midgley’s piece of.
Do you agree with Rachels’ analysis of the cultural differences argument? Why or why not? Examine Elshtain’s reasons for being judgmental and for thinking nonjudgmentalism is “dangerous nonsense”. Are they convincing? Explain your answer. What are Mary Midgley’s arguments against moral isolationism?
Exceptionalism, Isolationism, and expansionism with reference to videos and assigned readings; Exceptionalism, Isolationism, and expansionism with reference to videos and assigned readings - Essay Example. Comments (0) Add to wishlist Delete from wishlist. Cite this document Summary.
Following Mary Midgley, I argue that cultural practices are open to moral scrutiny, even from outsiders. Because animals have moral status, they may not be harmed without good reason. I argue that the importance of religious or cultural rituals to adherents does not count as a sufficiently good reason to harm or kill animals, since rituals are inherently symbolic, and cultures are able to.
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The World of Philosophy is an accessible, flexible reader for Introductory Philosophy courses that combines standard Western historical and analytic materials with writings from Chinese, Indian, Native-American, continental, and other sources. It seeks to present philosophy in all its diverse array of thought and practice without neglecting to provide the most seminal philosophical readings.
Does moral relativism equate to the strict moral isolationism that Midgley critiques in this paper ? I was under the impression moral relativism implied that moral assertions must be made in relation to, or relative to, an underlying socio-cultural framework. This does not necessarily preclude comparisons as long as the differences and similarities in the underlying framework are understood.